Matchmaker, Matchmaker . . .

(lubavitch.com) When Fiddler on the Roof made itsthemselves have recently become
1964 debut under the bright white lights ofreligious,” she explains, and are new to the
Broadway, theater-goers and reviewers hailed itapproach and focus that dating takes in an
as a period piece with rich nostalgic value, but littleobservant environment.
relevance to contemporary society.“A lot of people were frustrated that there
Much has changed since the Tony-award winningwas no easy, systemized approach to
musical first opened its doors, and today, manydating,” says Illana Bergovoy, cofounder of
people are looking at one particular aspect ofthe Chicago Shidduch Group. “We had hit a
shtetl life with new interest.bottleneck.”
Yenta is getting a face-lift.The Chicago Shidduch Group operates in
With grumbles about a dating crisis reverberatingconjunction with partner organizations in 25 cities
throughout the various segments of normativearound the world. Participating mothers, fathers,
Judaism, singles and parents are turning toand matchmakers apply a two pronged approach
matchmakers with a vengeance. And they areto making matches. Members share profiles on
responding with an increasingly high-tech presenceinternational teleconferences and participate in
reflecting changing social needs.weekly gatherings of prayer, charity, and study.
ChabadMatch.com, a grassroots matchmaking site,“We are friends helping friends. I pray for
boasts 800 active Chabad members and 23my friends’ children and they in turn pray
weddings in about 24 months—since thefor mine,” explains Bergovoy. The
site was launched. Creators, Ester and Moshecombination of practical networking and spiritual
Raichman realized that many of their single friendsofferings seems to be working. At least 40
were having a hard time getting dates. Thecouples have met and married through the
couple, she is from Sao Paolo and he hails fromgroup’s efforts.
Houston, lives in Jerusalem and understands theZack and Rachel are one such couple. Within
complications of a global dating scene.minutes after presenting her daughter
“Unlike many other religiousRachel’s profile on a June teleconference,
communities,” explains Raichman during aDvora received a message that a matchmaker in
matchmaking workshop at the InternationalMontreal had the perfect match. A flood of phone
Conference of Shluchos, “the Chabadcalls and emails crisscrossed the country before
community is spread out over six continents.the two 20-somethings met. Engaged less than
Previously, matchmakers were limited to singlesthree months later, they are now planning their
that they knew,” clearly limiting their base.wedding.
“Now, the site’s 50 matchmakersThe resurgence of the modern matchmaker is
can match singles all over the world, based onnot only a Jewish phenomenon. Until recently
many different variables.” Raichmanadults were delaying serious commitment, hoping
stresses that ChabadMatch offers, “thefirst to win that elusive promotion. But with the
same old recipe of a shadchan, parent, and single,current economic situation, many have turned
with a new twist: the internet.”their search away from making partner to looking
Tzirel Frankel, a matchmaker on the site, madefor a life partner. A recent New York Times
her first match by accident. Since then, the Losarticle highlighting this trend reasoned that
Angeles mother who has married off three of hermisfortune creates a need for comfort and
own children has paired up many happy couples.company. Matchmaking sites and local
Beyond the initial introduction, Frankelmatchmakers have seen a huge spike in business:
“works as a counselor, mentor, and guide.the newly unemployed have more time to devote
When I am setting up a couple, I feel like theyto their personal lives. People feeling the financial
are my own kids.”crunch are finding that arranged dates are also
Frankel believes that the site provides aless expensive than costly blind dates.
necessary service to so many in the broaderThough our global community is no Anatevka,
Chabad community. “There are manymore than 100 years later it’s clear Yenta
families where the parents or the singleswas onto something . . .