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Rusyns groups

Lemkos are one of four major ethnic groupsthe central and the western half of the
who inhabit the Eastern Carpathian Mountains,Carpathians in Ukraine, including the
and  who  speak  the  Lemko dialect/language.Dolynsky and a part of the Rozhniativsky
Raions (districts) in the Ivano-Frankivsk
LocationOblast (province), the Skolivsky, Turkivsky,
and parts of the Drohobytsky, Sambirsky and
The Lemkos' homeland is commonly referred toStarosambirsky Raions in the Lviv Oblast, and
as Lemkivshchyna (Ukrainian: ?e??i?????,parts of the Mizhhirsky Raion in the
Polish: Lemkowszczyzna). Up until 1945, thisZakarpattia Oblast), as well as the adjacent
included the area from the Poprad River inareas of southeast Poland and northeast
the east to the valley of Oslawa River in theSlovakia.
west, areas situated primarily in present-day
Poland, in the Lesser Poland andSome scholars claim that this ethnic group is
Subcarpathian Voivodeships. This part of thea part of Rusyns. Indeed, in the 19th century
Carpathian mountains is mostly deforested,and in the first part of the 20th century
which allowed for an agrarian economy,Boykos, as well as most of the population of
alongside such traditional occupations as oxthe present day's Western Ukraine called
grazing  and  sheep  herding.themselves Ruthenians (Ukrainian: ??????,
Rusyny). Then the term "Ukrainian", that
This area was part of Austro-Hungarian Empirereplaced the term "Ruthenians" in Eastern
until its dissolution in 1918, at which pointUkraine a century earlier, has became more
the Lemko-Rusyn Republic (Ruska Lemkivska)common among Western Ruthenians/Ukrainians,
declared its independence. The independenceincluding Boykos, as well. According to the
did not last long, and the territory wasrecent census practically all Boykos in
incorporated  into  Poland  in  1920.Ukraine (not however in Poland and in
Slovakia) declared their ethnicity as
As a result of Operation Wisla, the majorityUkrainian.
of Lemkos from this territory were resettled
throughout Poland and in the Ukrainian SovietThe name, "Boyko" is thought by some to
Socialist Republic, leaving a significantoriginate in their patterns of speech,
population only in the Prešov Region ofspecifically the use of the expression,
present-day  Slovakia."bah!".
EtymologyMost Boykos belong to the Ukrainian Greek
Catholic Church, with a minority belonging to
The name "Lemko" derives from the commonthe Ukrainian Orthodox Church. The
expression Lem (?e?), which can mean "but",distinctive wooden church architecture of the
"only", or "like" in the Lemko dialect.Boyko region is a three-domed church, with
"Lemko" came into use as an endonym afterthe domes arranged in one line, and the
having been used as an exonym by themiddle  dome slightly larger than the others.
neighboring Boykos and Hutsuls, who do not
use that expression in their respectiveBoyko is also a common surname among people
dialects. Prior to this moniker, the Lemkoswith origins in Western Ukraine, including in
described themselves as Rusnaks ((Ukrainian:Canada  and  the  United  States.
????a??, translit. Rusnaky) or Rusyns
(Ukrainian: ??????, translit. Rusyny), as didHutsuls (Ukrainian: ??????, singular ?????,
the rest of the inhabitants of present-dayRomanian: Hutuli, singular Hutul, Hutsul
Western Ukraine in the 19th century and firstdialect: Hutsule, singular Hutsul;
part of the 20th century. In the early 20thalternatively spelled Huculs, Huzuls,
century, a majority of these peoples becameHutzuls, Gutsuls, Guculs, Guzuls, or Gutzuls)
active participants in the creation of theare an ethno-cultural group of highlanders
Ukrainian nation and came to call themselveswho for centuries have inhabited the
Ukrainians (Ukrainian: ????????, translit.Carpathian mountains, mainly in Ukraine, but
Ukrayintsi). However, while they may havealso in the northern extremity of Romania (in
accepted the new state of Ukraine, manythe areas of Bukovina and Maramures), as well
Lemkos, including those in Poland andas  in  Slovakia  and  Poland.
Slovakia, consider themselves to be a
distinct ethnicity, while some claim to beAlthough Hutsuls have a distinct
Ukrainians and still others indentify asself-identity, there is an ongoing and, often
Rusyns.politically charged, debate on whether
Hutsuls are of the Ukrainian ethnicity or the
HistoryRusyn one (opinions also vary over their
status as a subgroup of the Ukrainian
Lemkos are generally considered to beethnicity itself), as well as whether they
descendants of Ruthenian settlers who arrivedoriginated  from  the  Romanian  people.
in 14th century or probably earlier to the
area  traditionally  inhabited  by  Lemkos.Etymology
After World War I, Lemkos founded twoThere are different versions for the origins
short-lived republics, the Lemko-Rusynof the name Hutsul. An explanation is that it
Republic in the west of Galicia, which had acomes from the Romanian word for "outlaw"
russophile orietation, and the Komancza(cf. Rom. hot - "thief"). Other explanations
Republic,  with  a  Ukainophile  orientation.place their origins in the Slavic kochul -
"wanderer","migrant", in reference to their
It is estimated that about 130,000-140,000semi-nomadic lifestyle, to the name of the
Lemkos were living in the Polish part ofTurkic tribe of the Uzy, and even to the name
Lemkivshchyna in 1939. Mass emigration fromof  the  Moravian  king  Hetsyl[1].
this territory to the Western hemisphere
began in the late 1800s, diminishing theHistory  and  origins
cultural uniqueness of the Lemko homeland.
Additional depopulation of these landsHutsuls inhabit areas situated between the
occurred when the Lemkos began to be removedsouth-east of those inhabited by the Boykos,
in a forced resettlement, first to the Sovietdown to the northern part of the Romanian
Union (about 90,000 people) and later tosegment  of  the  Carpathians.
Poland's newly-acquired western lands (about
35,000) in the Operation Wisla campaign ofTwo prominent theories of their origin state
the late 1940s. This action was a statethat the Hutsuls may have begun as an early
ordered solution to the struggle waged by thenon-Romanised Thracian or Dacian population,
Ukrainian Insurgent Army (UPA) inwhich was later linguistically assimilated
south-eastern  Poland.with the neighboring Slavs, or the origin may
only go back as far as a later Romanised
While a minority of Lemkos returned (someDacian (Romanian) population (see Vlachs),
5,000 Lemko families returned to their homewhich  was  also  linguistically assimilated.
regions in Poland between 1957-1958[1],
officially having been allowed the right toLanguage
return in 1956), the Lemko population in the
Polish part of Lemkivschyna only numbersAlthough most of them speak the Hutsul
around 10,000-15,000 today. Some 50,000dialect (a dialect of Ukrainian/Rusyn with
Lemkos live in the western and northern partsPolish influences), several words in their
of Poland, where they were sent to populatedialect have Romanian origins (e.g. kyptar -
former German villages in areas Stalin had"vest", from Rom. cheptar cf. Latin pectus;
ceded to Poland. Among those, 5,863 peoplezgardy - "necklace", from Rom. zgarda, cf.
identified themselves as Lemko in the 2002Albanian shkardhë; bryndza - "cheese", cf.
census. However, it is estimated that noRom.  brânza).
fewer than 80,000 ethnic Lemkos reside in
Poland today. Within Lemkivshchyna, LemkosDue to the current educational system, the
live in the villages of Losie, Krynica,Hutsul dialect is in danger of extinction, as
Nowica, Zdynia, Gladyszów, Hanczowa,the compulsory education is done only in
Zyndranowa, Uscie Gorlickie, Bartne,Ukrainian, including in countries where
Binczarowa and Bielanka. AdditionalHutsuls are recognised as a separate minority
populations can be found in Mokre, Szczawne,than  the  Ukrainian  one.
Kulaszne, Rzepedz, Turzansk, Komancza, Sanok,
Nowy  Sacz,  and  Gorlice.Way  of  life  and  culture
ReligionTraditional Hutsul culture is often
represented by the colorful and intricate
Christianity in the region is thought to datecraftsmanship of their clothing, sculpture,
to the efforts of Saints Cyril and Methodiusarchitecture, woodworking, metalworking
in the 800s. The religion of many Lemkos is(especially in brass), rug weaving, pottery,
Greek-Catholicism. In Poland, they belong toand egg decorating (see pysanka). Along with
the Ukrainian Greek Catholic Church, and toother Hutsul traditions, as well as their
the Ruthenian Catholic Church (see alsosongs and dances, this culture is often
Slovak Greek Catholic Church) in Slovakia. Acelebrated and highlighted by the different
substantial number belong to the Easterncountries that Hutsuls inhabit. Hutsul
Orthodox Church. Through the efforts of theculture bears a noted resemblance to the
martyred priest Fr. Maxim Sandovich in thetraditional culture of Romania [7], with that
early 1900's (canonized by the Polishof western Ukraine [8] [9], and with that of
Orthodox Church in the 1990s) Easternother mountainous people which may have
Orthodoxy was reintroduced to many Lemkosimilar origins, such as the Gorals in Poland
areas which had accepted the Union of Brestand Slovakia[10] and the Moravian Wallachians
centuries before. The distinctive woodenin the Czech Republic. Most Hutsuls belong to
architectural style of the Lemko churches isthe Ukrainian Greek Catholic Church and the
to place the highest cupola of the churchRuthenian  Catholic  Church.
building at the entrance to the church, with
the roof sloping downward toward theHutsul society was traditionally based on
sanctuary.forestry and logging, as well as cattle and
sheep breeding; the Hutsuls are credited with
Dialecthaving created the breed of horse known as
the Hucul pony. They use unique musical
The Lemko dialect is the western-most dialectinstruments, including the "trembita"
of the Ukrainian language. Lemko speech,(trâmbita), a type of alpenhorn of Dacian
however, includes patterns matching those oforigin, as well multiple varieties of the
the surrounding Polish and Slovak languages,fife, or sopilka, that are used to create
leading some to refer to it as a transitionalunique folk melodies and rhythms. Also
dialect between Polish and Slovak (some evenfrequently used are the bagpipe (duda), the
consider the dialect in Eastern Slovakia tojew's harp (drymba), and the hammered
be  a  dialect  of  the  Slovak  language).dulcimer  -  cymbalom.
LanguageThe Hutsuls served as an inspiration for many
writers, such as Ivan Franko, Lesya Ukrainka,
Metodyj Trochanovskyij published a LemkoMykhailo Kotsiubyns'kyi, Vasyl Stefanik and
Primer ('Lemkivskj bukvar') and a FirstMihail Sadoveanu. Sergei Parajanov's film
Reader ('Persa knyzecka') for use in schoolsShadows of Forgotten Ancestors (???? ???????
in the Lemko-speaking area of Poland in the???????), which is based on the book by
1930's. These were banned by the PolishMykhailo Kotsiubyns'ky, portrays scenes of
government in 1938. In the late 20th century,traditional  Hutsul  life.
some Lemkos/Rusyns, mainly emigres from the
region of the southern slopes of theEvery summer, the village of Sheshory in
Carpathians in modern-day Slovakia, began anUkraine hosts a three-day international
effort to codify and standardize a grammarfestival of folk music and art. Two
for the Lemko dialect. This happened on theHutsul-related museums are located in
27-th Jan. 1995 in Presov, Slovakia. TheKolomyia, Ukraine: the Pysanky museum and the
Lemko/Rusyn  languague  became  a  language.Museum of Hutsul and Pokuttya Folk Art.
Traditional Hutsul sounds and moves were
Boyko or Boiko is the name for a distinctiveeffectively used by the Ukrainian winner of
group of Ukrainian montagnards of thethe 2004 Eurovision song contest, Ruslana
Carpathian highlands. The Boykos inhabitedLyzhychko.



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